Therefore, if you spend your life
trying to escape from the heat of the fire
that is meant to soften and prepare to become your true self…
you will be destroyed by the event
that was meant to be your fulfillment.
Thomas Merton, New Seeds of Contemplation
New Seeds of Contemplation (Thomas Merton) — the sealing wax analogy
The language of revelation is mysterious,
not in order that its meaning may be concealed from us,
but in order that we may be moved to seek it with a more fervent love.
A monk ought not to inquire how this one acts or how that one lives.
Questions like this take us away from prayer and draw us on to backbiting and chatter.
There is nothing better than to keep silent.
You do not need to know precisely what is happening
or exactly where it is all going.
What you need is
to recognize the possibilities and challenges
offered by the present moment and
to embrace them with courage, faith, and hope.
The monk does not exist for the sake of obligation; the obligation exists for the sake of the monk.
Duties and obligations are merely the signposts which point out the road to some ultimate end in which our whole nature and its capacities are fulfilled.
But do you imagine that if you become as prosperous as the United States you will no longer have needs? Here the needs are even greater. Full bellies have not brought peace and satisfaction but dementia, and in any case not all the bellies are full either. But the dementia is the same for all.
Thomas Merton, first draft of Day of a Stranger
Day of a Stranger was written in response to a request from a South American editor who asked Merton to describe a typical day. Some of it feels like stream-of-consciousness writing, but he pulls dementia into his thoughts on poverty and prosperity.
Dementia is indeed wealth blind.
Dad feeding Mom while I-Can-Do-It Mary watches.
My mother’s wealth, even in her dementia, was the constancy of my father. He visited my mother twice a day every day. I never saw any family visit I-Can-Do-It Mary.
God is not fully known when He is only “known” by the understanding.
He is best known by us when He takes possession of our whole being and unites us to Himself.
Thomas Merton, Bread in the Wilderness
It is the “great mystery of Godliness” which occupies him (Saint Bernard) before all else.
What is that mystery?
Not an idea, not a doctrine, but a Person: God Himself, revealed in the Man, Christ.
How is this doctrine understood?
When the Person is known.
How is He known?
When loved.
How loved?
When He lives in us and is Himself our love for His Father.
Loving the Father in us, He makes us one with the Father as He Himself is.